CONCORDANCE OF THE WORD INTERCESSOR

     There is only one place in scripture where the word “INTERCESSOR” appears although the word “INTERCESSION” appears in four places in the Old Testament and five in the New Testament. It also appears once as the word “INTERCESSIONS” in the New Testament. The word INTERCESSION appears in ISA 53:12 and in JER 7:16, 27:18 and 36:25. In the New Testament the word INTERCESSION appears in ROM 8:26, 27, 34 and 11:2, as well as in HEB 7:25. The word INTERCESSIONS only appears in 1 TIM 2:1. The Hebrew word Intercessor appears in ISA 59:16 - And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.  And the he being God as in verse 2 above - 59:2  But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.   He, the God of Heaven and the Holy Bible is in His High Place as His Word founds, establishes and clearly sets forth IN CREATION!  The word “INTERCESSOR” is the Hebrew word as defined in Strong’s Concordance in S.C.#H6293 “pâga‛ - pron. paw-gah - A primitive root meaning to impinge, by accident or violence, or (figuratively) by importunity: or to come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light [upon], meet (together), pray, reach, or run. Is this not precisely what my work for the LORD’S GLORY has called me to accomplish in Jesus’ name? Why do you call me the antichrist while I am doing the Lord’s bidding? Can you not accept that I am God’s elect witness to come between you and your foreign gods that you are allowing to “hold dominion” over you and keeping you in chains? The word INTERCESSION appears in these four locations in scripture: ISA 53:12 - Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. Now, in the First Advent did Jesus divide the spoils with Judas (who was so frustrated that he betrayed Jesus over it)? No, that was to be fulfilled upon the Second Advent of Christ the Messiah while Jesus yet lives on blessing this INTERCESSION by the Holy Spirit himself with the faith like unto Father Abraham who is to receive the nation of Israel by blessing for his enduring faith! Yes Jesus did pour out His soul unto death just as I am willing to die for in spite of being called a coyote, communist, socialist, Putin, Trump or many other disrespectful names! That same word appears in three places in the Book of Jeremiah. I will include the two preceding verses to show you the intent of God in this words usage. JER 7:14 - Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. 7:15 - And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim. 7:16 - Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee. In other words, God shall cast out His children of Joseph’s Homeland (Ephraim) and those who pray to the “gods” of these states united shall not be blessed or have their prayers answered at all! Do not lift up prayer on behalf of the proud and hardhearted who shall mock God and not find it in their hearts to return unto ther One True God of the Bible in His Throne-room in Heaven! Next, in Jeremiah is 27:16 - Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD'S house shall now shortly be brought again from Babylon: for they prophesy a lie unto you. 27:17 - Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste? 27:18 - But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon. Now, who is this LORD of hosts except the Christ as Messiah come to intercede between you and your Heavenly Father’s Son Jesus? You are herein represented by his counsel on your behalf and your prayers defending the Will of God shall not only be heard but shall also be answered! Either you are faithful or you are civilized by Gentile heathen secular government (Babylon).

Page 1

     The next location in the Book of Jeremiah where the children in the land of Judah were being held captive by the Babylonians and the Word of the Lord was made available by intercession from Jeremiah. I begin in the verse where the word appears and continue for a few verses after to show the consequence for rejecting the Word of God and adopting of alternative constitutional tyranny by the Babylonians! This also occurred during the reign of Jehoiakim the evil king of Judah.  JER 36:25 - Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them. (These were witness of the Lord that was trying to prevent the king of Judah from burning the WORDS OF INTERCESSION from Jeremiah). 36:26 - But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them. (The LORD has His witness of the Holy Spirit under His protective wings in His Holy Land to this very day). 36:27 - Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,  (Have I not made repeated attempts or intercession on your behalf that you have foolishly ignored)? 36:28 - Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned. (So, has not the so-called leade r of the people not also burned them by pretending that they do not even exist)? 36:29 - And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast? (These tyrants who attempt to dispose of Godly Authority have long ago came and drove all of the Lord’s native before them like animals or savage beast). 36:30 - Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost. (There shall not be any king preside over this Holy Land because of the Babylonian captivity and tyranny of European philosophy).

36:31 - And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not. (Those who are under the law and worship the country or the flag of foreign gods shall not prevail or find any relief by the answering of the prayers to their gods).

     Now, the locations of the word INTERCESSION in the New Testament for those who suppose that the Old Testament is the past and that God is not the Author of all law old, new or future according to His Will! We start in the Book of Romans and set this passage up with a few preceding verses. ROM  8:24 - For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? (So, do you hope and pray for the Promised Land, or the land of the so-called “real” estate)? 8:25 - But if we hope for that we see not, then do we with patience wait for it. (I await the glory of the coming King of Israel upon His throne). 8:26 - Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. (When your prayer is not being answered then maybe it is time to change your prayer to God’s Will instead of selfish dreams). 8:27 - And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God. (The Holy Spirit shall guide you homeward). 8:28 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (The purposes of God are greater than the human mind can comprehend, surmise or dream up). 8:29 - For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. (There is a foreknowing by those who stood at creation and set all things into motion as they would be fulfilled according to Divine promises). 8:30 - Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified. (This proves that God shall call one to serve as wonderful counsellor and he shall intercede on your behalf and only he shall be justified to represent you before your Heavenly Father). 8:31 - What shall we then say to these things? If God be for us, who can be against us? (Who are you to call me a wolf, a coyote or some savage beast).

Page 2

     Continuing in Romans: 8:32 - He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?  (Have these promises not herein been fulfilled? Cannot the Lord also ask a question in response to another question and that be a sufficient answer? He shall give us all the things that He created in the beginning for those who hold out hope for all these things to come to pass as promised). 8:33 - Who shall lay anything to the charge of God's elect? It is God that justifieth. (Can you pretend God’s elect away? Am I not justified by these promises to intercede on your behalf? Praise God in heaven for He has provided well for your salvation and your redemption into His Homeland and Eternal Estate where others claim that they “own” their forever homes). 8:34 - Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us. (This day Christ is risen and interceding on behalf of those who love Him). 8:35 - Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? (There is no pain, torture or isolation that you can inflict that shall change eternal promises from being fulfilled entirely). 8:36 - As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. (I am a sheep not a wolf in sheep’s attire).

     The next location of INTERCESSION is also found in Romans 11:1 - I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin. (TAny and all of the natives of this land are also native born sons and daughters of Abraham! We are the seed from which the Kingdom must be planted to see it grow). 11:2 - God hath not cast away his people which he foreknew. Would you not hear what the scripture saith of Elias (Elijah)? How he maketh intercession to God against Israel, saying, (Was there never any foretelling that one would come like unto Elijah, which from S.C. H H452 (below) means the God of Jehovah (Jah or Yahweh). Strong’s Concordance defines the meaning of the name Elijah as H452 'êlîyâh  'êlîyâhû - pron ay-lee-yaw', ay-lee-yaw'-hoo and meaning from H410 and H3050; God of Jehovah; Elijah, the name of the famous prophet and of two other Israelites: - Elijah, Eliah, or in the Greek Elias).  11:3 - Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life. (The altars in Zion have again suffered damage at the hands of those who hate Jehovah and my intercession as well).

     The last place where the word INTERCESSION is found in the New Testament (and other verses of significant importance) is from HEB 7:15 - And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, (The prophet Elijah was one also under the Order of Melchisedek (Hebrew spelling of THE OLD WORLD ORDER under Christ Jesus the Eternal King of Israel)). 7:16 - Who is made, not after the law of a carnal commandment, but after the power of an endless life. (NO CARNAL CONSTITUTION shall rule forever but the power of endless life as established and bestowed upon Christ Jesus who lives forever). 7:17 - For he testifieth, Thou art a priest forever after the order of Melchisedec. (This is Christ Jesus as the Messiah in His Second Advent and as King of Israel forevermore as part of the inheritance of the Abrahamic tribal faith not some alternative carnal, or so-called “real” estate)!  7:18 - For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. (This is the disannulling of that marriage to the state of uniting against the Lord Jesus Christ which is herein proven unprofitable and cannot be blamed on ISIS, Islam or the PKK). 7:19 - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. (The hope for all nations is to return “under God” not over Him by force of evil conspiring unification. There is strength in uniting under God not under the law of immoral gangbanging). 7:20 - And inasmuch as not without an oath he was made priest: (The oath of His Office is an election of God in Heaven according to His promises and not according to the law which could only set up the kingdom of the devil’s army). 7:21 - (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) (There was only one oath made under God and no other oath was a covenant entered into by the God of all creation! I have sworn to uphold Biblical Law and to repent of all foreign gods being worshipped in any contrary high office or officeholder).

Page 3

     Continuing in the Book of Hebrews: 7:22 - By so much was Jesus made a surety of a better testament. (Jesus the Christ as the Son of God and Elijah the prophet of that one and same God and this accompaniment of the better interpretation than any earthly and mortal religion could adopt or pursue as doctrine. This is not a covenant made in accordance with the tradition of men or constitutional argument thereof! The word surety is S.C.#H3045 yâda‛ - yaw-dah' a primitive root meaning to know (properly to ascertain by seeing (as in Columbus’ discovery)); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, (cause to, let, make) know, (come to give, have, take) knowledge, have [knowledge], (be, make, make to be, make self) known, be learned (as in being taught in history lessons), lie by man (constitutional adherence being more supreme than God’s Covenant relationship), mark, perceive, privy to,  prognosticator, regard, have respect, skillful, show, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have [understanding]. In whom “DO YOU TRUST”)?  Now back to the discussion of the Gospel of Jesus Christ being a BETTER TESTAMENT! HEB 7:23 - And they truly were many priests, because they were not suffered to continue by reason of death: (There have been many martyred for their defense of the WORD OF GOD before me and should I also suffer that same fate or shall you have the ears to hear the truth)?  7:24 - But this man, because he continueth ever, hath an unchangeable priesthood. (This priest of Salem serves this very day in Holy Zion and his doctrine is inerrant).  7:25 - Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (This day you are called as well to end this reign of terror, fear and lawmaking forces of evildoing “under the law”).  7:26 - For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (The heavens are to be hoped for beyond that which is claimed to be seen and real over that which is “under God”).  7:27 - Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. (I too, like Christ Jesus, have offered up my life of service to the Lord not to other foreign landlords ruling by force over those they hold captive in chains of false liberty).  7:28 - For the law (constitutional) maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated forevermore. (I pledge unto God and all of His saints to ever uphold holiness and its Spirit of Divine Law until transfiguration come for us all into eternal life).

     The word “INTERCESSIONS” (plural) is found in one place in the New Testament in  1 TIM 2:1 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; 2:2 - For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty. (Not defiance, conspiracy or contention according to carnal or flesh law). 2:3 - For this is good and acceptable in the sight of God our Savior; (The Messiah who comes in Jesus’ name ).

2:4 - Who will have all men to be saved, and to come unto the knowledge of the truth. (To the knowledge of the saving grace “under God” and not contradictory documents like the constitution of states united and a separation from power between the church of religious housing and the supreme state of lies. There is truth in serving the Lord “under God” as compared to serving “under the law of the land” that they lied in calling it the supreme law over the Homeland of Israel promised to the seed of Abraham). 2:5 - For there is one God, and one mediator between God and men, the man Christ Jesus; (And He does not serve ISIS in Syria, Islam in Iran, Putin in Russia, or any other ruler of worldly factions in China North Korea or anywhere else on earth. In Jesus’ name, the Word of Truth goes out conquering all nations BARRING ALL from any jurisdiction whatsoever). 2:6 - Who gave himself a ransom for all, to be testified in due time. (In due time meaning not during the First Advent of the Son of the Living God but of the Father in Heaven through the Old Order that has never been trumped in terms of Divine Supremacy over all of His  creation).

Page 4

     Okay, now we further discuss Dr. Strong’s definitions of the word INTERCESSION, as well as its plural applications, reminding you that the word INTERCESSOR and the Hebrew definition of the word INTERCESSION has already defined in the beginning of this document.  The Greek definition of the word “INTERCESSION” is found under two locations as defining the word INTERCESSION as in context to ROM 8:26, which is made with a distinction between its next occurrence in the very next verse (ROM. 8:27). In verse 26 it is defined by the Greek word (SC#G5241) huperentugchanō pron. hoop-er-en-toong-khan'-o meaning from G5228 and G1793; to intercede in behalf of or make intercession for. And in verse 27 the Greek word is SC#G1793 entugchanō pron. en-toong-khan'-o from G1722 and G5177; meaning to chance upon, that is, (by implication) confer with; by extension to entreat (in favor or against) or to deal with and make intercession. Now, let’s look at the meaning of the two prefixes G5228 huper pron. hoop-er'  a primary preposition meaning “over”, that is, (with the genitive case) of place, above, beyond, across, or causal, for the sake of, instead, regarding; with the accusative case superior to, more than. In compounds it retains many of the listed applications: - (+ exceeding abundantly) above, in (on) behalf of, beyond, by, very chiefest, concerning, exceeding (above, -ly), for, + very highly, more (than), of, over, on the part of, for sake of, in stead, than, to (-ward), or very. In compounds it retains many of the above applications. The prefix of the second word (G1793) is “en” 

a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); “in”, at, (up-) on, by, etc.: - about, after, against, almost, altogether, among, as, at, before, between, (here-) by (all means), for (. . . sake of), give self wholly to, (here-) in (-to, -wardly), mightily, (because) of, (up-) on, [open-] ly, outwardly, one, quickly, shortly, [speedi-] ly, that, there (-in, -on), through (-out), (un-) to(-ward), under, when, where (-with), while, with (-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) prep. The root of both words (G5241 & 1793) is SC#G5177

tugchanō pron. toong-khan'-o, probably for an obsolete tuchō (for which the middle voice of another alternate teuchō [to make ready or bring to pass] is used in certain tenses; akin to the base of G5088 through the idea of effecting; properly to affect; or (specifically) to hit or light upon (as a mark to be reached), that is, (transitively) to attain or secure an object or end, or (intransitively) to happen (as if meeting with); but in the latter application only impersonally (with G1487), that is, perchance; or (present participle) as adjective usual (as if commonly met with, with G3756, extraordinary), neuter (as adverb) perhaps; or (with another verb) as adverb by accident (as it were): - be, chance, enjoy, little, obtain, refresh . . . self, special. Compare G5180 which is the Greek root word tuptō pron. toop'-to,  a primary verb (in a strengthened form); to “thump”, that is, cudgel or pummel (properly with a stick or bastinado), but in any case by repeated blows; thus differing from G3817 and G3960, which denote a [usually single] blow with the hand or any instrument, or G4141 with the fist [or a hammer], or G4474 with the palm; as well as from G5177, an accidental collision); by implication to punish; figuratively to offend (the conscience): beat, smite, strike, or wound. So, is God not “thumping your noggin” or pummeling the premise that God is willing to be under other or foreign gods? Or, that God will bless an arbitrary state that wanted to divide all power away from the Lord God of all creation and His people the nation of Israel. No, not the bedmates in the Israeli State of the Middle east who has sold their soul to the devil as well.  In the final passage where the word INTERCESSIONS appears is from 1 TIM 2:1 where it is SC#G1783 enteuxis pron. ent'-yook-sis - from G1793 meaning an interview, that is, (specifically) supplication: intercession, or prayer. So, when I pray a prayer on your behalf it is for your eternal life not the tempting, temporal pleasures of this self-willed world order. You, as a child of God, have a biblically predestined meeting to place on your calendar to make your pilgrimage homeward so let’s get to it and stop running away from God by starting to run toward Him!

Page 5