IN
CHRIST’S LIKENESS
In the movie “The Greatest Story Ever
Told” Jesus is repeated nearly word for word with what He speaks in Scripture
according to His witnesses (or His Disciples). In the scene with the three wise
men in search for the star signifying His birth King Herod asked: “When you
find this child, how can you be certain that He is the One?” The wise man answered:
“By the accuracy of the star.” This speaks of the newborn arrival both in the
days when Jesus walked in the flesh and prophetically of He who comes in the
name of the Lord being the soul bearing glad tidings of comfort and joy through
dependence upon Him and not our own selfish devices.
MATT 2:2 – (Wise men)
Saying, Where is he that is born King of the Jews? For we have seen his star in
the east, and are come to worship him. (The
King was born and the star was the sign of His coming and today that star is
directly east of my dwelling-place).
MARK 13:25 - And the stars
of heaven shall fall, and the powers that are in heaven shall be shaken. (The star fell upon the starry sky that God
spanned the heavens that to walk upon His deep blue sea and the gulf between
equal and unequal citizenship and the powers of man’s dominion shall be left
powerless before He who comes in the name of the Lord).
MARK 13:26 - And then
shall they see the Son of man coming in the clouds with great power and glory. (The Son of man comes
to break all humanity free from the clouded mentality of self-serving heathens
who desire no part of God’s dominion of equality nor trusts that His Kingdom
holds physical evidence of His glory here on Earth).
The Kingdom of God in Heaven shall know no
end regardless of national initiatives to conspire to keep it covered up. At
Jesus’ birth the ruler of that Roman province was Herod who betrayed the Word
of God and sought to keep a lid on things by use of force even unto the slaying
of innocent children. Herod sought to remove the threat to national security
regardless of the force it required to exact vengeance in the name of the preservation
of the powers that once were great indeed. Herod warned his son Herod Antipas
against the child of imagination being who he feared for he is a threat to
world governance and national security all over Earth. Jesus is in Egypt when
He hears as an adolescent of Herod’s death. Like Moses I am under the leader of
the enslaved people and like Jesus I am bound by natural citizenship as a
servant of the president of the states united against God and expected to bow
down to worshipping the enslaved people’s pharaoh. Upon the Sanhedrin’s finding
of blasphemy the eagle of Rome, so proudly hailed in Pontius Pilate’s
courtyard, was torn down by an alleged angry mob in Jerusalem. Sounds a little
like Ferguson, NYC, Oakland and Washington, DC of late doesn’t it? The eagle
was torn down and desecrated and no more did the people of Jerusalem worship
the proud token so highly exalted high above reproach in a judicial system that
forces churches to highly exalt a flag or giant rescue eagle even over the
Altar of God in a house allegedly built to worship the Lord. The lord of the
states unified is the mortgagor or land-LORD so empowered by seeking to sell
and buy it freely that Godly Jurisdiction be no more remembered in His Eternal
Homeland. Then the Jerusalemites were punished by Rome setting an example for
any who challenge her authority just as I have done in this land where God
dwells though mankind attempts to keep His Holy Presence from becoming public
knowledge. The roman soldiers were military men attempting to be like world
police officer that have no real interest in being peace officers. They were
taught to take control and not to allow an enemy of the state to defy authority
and thus like others became victims of police brutality at the hands of proud officials
high above the ranks in the streets.
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Next
the Roman general takes control of the High Priests vestments under the
authority of Shemiah the High Priest of the Sanhedrin and this act was repeated
in this era by the IRS taking control over religion by allowing tax-exempt
status to the churches held in bondage to worship both government and God. The
Roman general said: From now on those vestments shall be kept under
governmental safekeeping and that nobody can wear these vestments except the
one that the Roman Army chooses to wear them and when and where they say it can
be displayed. God is not against government even though government is against
any form of Heavenly Dominion or Authority in Jesus’ name. The cloak of the
High Priest of Israel is the cloak or garment that is symbolic of the coat of
many colors that Joseph, son of Jacob, wore and that was torn and had blood
spilled upon it and then shown to Jacob after the brothers had sold him off
into slavery. We are commanded to put on the holy armor or helmet of salvation
which is Jesus my Lord and all the armament of a soldier fighting the good
fight against man-made tyranny against the Divine Kingdom of Heaven. We fight
not to end the life of another but to spare it by mercy and forsaking judgment
of one neighbor against another but forgiving their shortcoming so that we too
may be forgiven. The righteous are praying for a deliverer and know this is not
our Eternal Home while commoners are made subjects by the wealthy that permit
them to barely squeak out a living and call that justice. They have been voting
and thinking that is voice enough to withstand the wiliness of Wall Street
bankers and to consider legal representation without accountability the nature
of the beast running unchecked throughout all the government whether in the
nation’s capital or the state capitals. Where is the evidence of capital in a
land submerged by deep, dark and divisive national debt? Herod Antipas spoke of
the Messiah as someone who would never come and the government of today has yet
to prove that is not the current objective also. Next an old woman is seen
praying for a Messiah to come like so many are praying today as if the Messiah
will deliver them out of the hand of a Godly Dominion of equality while the confused
and sleeping representatives say it is a waste of time to hearken when the Fat
Lady sings and Mother Earth’s Spirit finally comes Home to roost in the nest in
the Highest and Holiest Presence of Almighty God.
Next come the scene with John the Baptist
preaching repent, come near and listen to the voice crying in the wilderness in
likeness of my testimony also. He said: the time has come for all flesh to see
the salvation of the Lord and added behold a messenger is come to prepare the
way. He said: Repent for the anger of the Lord is upon all nations. He comes
forth from time everlasting telling of the real history and the truth with
faith that comes only by understanding the Word of God is our national hope as
Israel not as some people made subject by assimilation to a culture of evil
inequality. John said: The world sleeps waiting to awaken since time
everlasting. Let all nations be gathered together unto His Most High Tabernacle
and Dwelling place of the Most High God. When we hear the words “Behold your
God” all nations are commanded to make pilgrimage to the Lord God of all Heaven
and Earth.
Satan while tempting Jesus come in, join the majority or the easy way to power and glory
that he shows to those who seek fame, fortune or fervent inequality. Satan
offers the Lord power over the multitude like a president over those he is
called to serve whether they voted for him or not. Jesus chose to ignore Satan
by saying that shall love the Lord thy God and Him alone or in other words get
thee behind me as I am your leader and in Jesus’ name we follow and not in the
name of a king of executable orders in a New World system that kills the
prophets and murders those called to serve in Spirit and in truth.
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Satan
said: “If you’re the Son of God throw yourself down from here.” Jesus responded
by saying: Thou shall not tempt the Lord thy God and added that man shall not
live by bread alone (or by implication - money) but by every word that proceeds
out of the mouth of God.
John the Baptist said: All the Earth has
become a fruitful field and the meek and the poor among mankind rejoice for the
needy shall not always be forgotten; their expectations for equality shall not
perish forever. He added: Arise for the light is risen
upon thee. All tribes shall see the Son of man coming in great power and glory
where the mightiest army is left powerless against the eternal truth. Jesus is
our light in the darkness and the darkness today grasps it not and He said:
Follow me and I shall know you, or put another way, those who are too proud
shall not draw near that I might know them and thus they could know His way.
All tribes shall see the Son of man coming in great power and glory by what
some call arrogance by claiming the Kingdom of God that Herod doubtingly
questioned by asking: “Where is God?” This is the principle question posed
throughout the Scriptures and the principle answer it offers is unequivocal and
absolute equality. The Roman soldiers who arrested John the Baptist were
following the executive order of Herod Antipas; so will history be repeated by
an act of the antichrist? There exists much cause to fully research and
understand what the Scriptures have to say pertaining to this matter (see
article Many Antichrists).
Jesus said: It is written that My house shall
be called the House of Prayer, but you have made it a den of thieves, or
implying that the world prefers inequality while the prayers of the saints
seeks to be Christ-like by standing firm for equality and not for a continual
petition against it by all nations who yet choose to remain ignorant of Divine
Law. In the name of commerce and capitalism the thieves have stolen away any
hope for salvation but in Jesus’ name we are strong
whether alone in the battle against a mighty giant or after the victory comes
the joy we are promised as equal heirs not biased owners. We labor to build a
fulfilling life yet we tear down other kingdom so that as a people they can be
proud of what they built without remembering the trees that made the lumber or
the pitch that shingles are made of. As a culture we build monumental
structures and memorialize death with an obelisk but forget to appreciate their
equality while they yet live. When you build the home that is your life you
start by digging down to ensure a rock-solid foundation below the line drawn in
the sand that freezing cold cannot shift. Make sure you are building your house
for the glory of the Lord for upon His Rock of Salvation is all founded since
the beginning of this Glorified Creation.
John the Baptist was ordered to stop in
the name of the great Sanhedrin like today many keep saying “Make Him stop”
after the First through Third Letters already made a part of the Dove Brief.
John said: This is no heresy just the same as my voice heard crying in the
wilderness and added I speak the Word of God and I
alike have spoken. John told those messengers sent by those who presume to have
charge over such matters saying: There is nothing here for you, you insult the
decent sinners who come here to repent; while the members of the church/state
said there has been enough of this and sounds very familiar to the response of
those who rebuke the truth. The church/state said: This is treasonous and it
will be reported and yet seldom is made a mention of my witness on the news
media that laugh it to scorn and presume it as not newsworthy. John the Baptist
said: Report it well, knowing the flesh tendencies that block the way and keep
the light under a bushel of propaganda. John continues: You sit in our temples
now and condemn the Romans (or Gentile Dominion) but you (the Sanhedrin or today
the Kenneset) serve them or are all in the scheme to bury equality once and for
all. Hypocrites, John calls them knowing the truth of the matter by their sin
nature to seek the easy way with grave consequences.
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Jesus said: Those that are mine will know
me and will follow me and if they follow me, I will know them and number them
in the Lamb’s Book of Equal and Eternal Life. There shall be some who shall
know me by my words, acts, and deeds and they shall follow me that I too shall
know them. Then Jesus stated that He was going back to Galilee and I as well
because the 2016 pilgrimage shall be from where Moses departed Israel to where
Galilee is today and the first sermon that I shall preach shall be there where
Christ also gave wise counsel.
Jesus took His first Disciples and told
them: Do not labor for the food that perishes but for that which endures – the
food of eternal life; for the bread of God is that which comes from Heaven and
brings life to the world. He continues: and everyone who eats of this bread
will live forever. In Heaven there is bread growing in nature as fungus or a
mushroom specie that is as white as milk and as sweet as honey that I have
eaten in three consecutive season 2008-2010 and thus I am not depending upon
luck for a healthcare plan but upon Divine Inspiration from the Word of God or
the Bread of Life that I digest daily. Jesus said: For life is
more than food and the body more than clothing. Put on the full armor of the
Lord and trust in Him who comes in the name of the Lord Jesus, the Anointed One
whose speech is different from normal language with the mere mention of the
jurisdiction under equality causing national angst bringing allegations of
extremism, terrorism or many other things except what is truly is = REDEMPTION.
Our Father loves us enough to not allow the dominion of inequality to continue
forever.
Jesus asked: Is there a man among you who
by worry can add one minute to his span of life? He adds: If you cannot do so
small a thing, why worry about your other needs? In other words not fret about
what you shall eat that you feel you must labor and toil in service to those
who support JOBS and get rich while the minimum-wage slaves remain in poverty.
Depend upon our Father – His church shall care for the sick, the needy, the
poor and the homeless if only you will seek dependence upon our Father in
authority rather than choosing unequal foundation of corruption with the
educated learning the secrets of getting ahead while the poor are left to cower
among thieves to survive. Without faith in God to provide for us equally we
serve false gods that demand exclusion from my God-given right to proceed in
the execution of my Father’s Will. They say I have no faith, in terms of their
exclusive religious categories within the context of the Internal Revenue Code
that denies all comers any right to proceed in legal terms. The use of the FCC
and Library of Congress is to ward off any possibility of internet use for
salvation of God’s children or our Father’s Flock assembled in Jesus’ name and
for the glory of the entire Kingdom.
Jesus said: Do not set your heart on what
you eat or drink for these are things that all the others in the world ran
after. You have a Father who knows that you need them. Next He commands His
Disciples to “SET YOUR MIND UPON HIS KINGDOM” and adds that all of these things
shall be yours, without the asking! What is it that mankind has been searched
for? Equality is more golden than all the riches and power in the world. For
what gift of love makes a holier offering or charitable sacrifice?
Jesus’
Disciples asked: “Tell us, when will the Kingdom of God
come?” Jesus answered: The Kingdom of God is here, within you! Of course, what
Jesus was saying, but not in so many words, was that equality is within you and
once you let it out then Heaven is born of you and you are renewed in mind and
spirit being born again into joint-heir citizenship with Jesus in His Kingdom
that shall be without end.
Next Peter announces that a thief has
stolen his coat and Jesus, as He so often does answers a question with a
question, asked: “Is that all Peter?” Jesus was noticing the fact that Peter
was pointing a finger of blame toward the guilty party without equal mercy for
the man in need.
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Why
was Peter so angered by the act of someone he could feel good in helping out by
loving charity, support and mercy? Those who are quick to find fault, or blame
someone for any infraction, no matter how insignificant, is acting as their
judge or as worthy of being a false god over them and acting as if they are
justified to punish them or bring them to justice, or actually avenging a
crime. A saint forgives, takes pity upon those less fortunate, and always finds
mercy and peace at the end of their day so that they may rest in peace daily in
their walk with the Lord Jesus inside of them. There is no repentance when the
sin is repetitively injuring the equal rights of others in the community that
so often is maltreated by rampant inequality without due care for their
neighbors’ equality. Holding back by an attitude of possessive property or holding
a grudge against the equality of others is transgression of the Golden Rule.
Blessed is he that forgives the act or deed not pursuing or following the
letter of the law or to bring charges against those who are proven guilty of
injury to another. Blessed are the merciful who seek not to gain over their
equal-heir in God’s Kingdom!
Peter replied to Jesus: Is that all? That
was the only coat I had. Jesus asked Peter: Of what value is something that can
be stolen by a thief? In short He was pointing upward to the Mount of the Most
High God that no man can steal away for it is set before us as an eternal place
to bring homage or an act of loving equality as an holy sacrifice and not an
animal offering like Hitler’s holocaust to worship Zeus, king of the false
Greek gods at the home of Satan’s House built at Pergamon (see Many Antichrists).
Jesus told Peter to go and find that thief
and to give him your cloak also; and give him anything else it is within your
power to give him, for he is poor in Spirit and in need! Peter took exception
by saying: If everyone did as you have said then thieves would soon take over
the world. Kind of sounds a little like life today doesn’t it? Jesus adds:
Thieves and murderers walk in darkness. You MUST BE THEIR LIGHT, not their
judge. Or, Turn on the beacon within you that mercy and equality brings peace
to others that you too shall find that same foundation of love. Pointing to
everyone else is not equal but unjust judgment and ALL JUDGMENT BELONGS TO THE
LORD, and nobody else! Who among you has been a perfect example or positive
witness of mercy? Give all the glory to Him who is mighty enough to overcome in
Jesus’ name. Peter added: All that I am saying is that someone has taken my
coat, and I think he was wrong to take it. Jesus adds: All I am saying Peter is
that as you have been judging so shall you be judged. And with your measure it
will measured to you. Additionally I would add that those who are scorekeepers
for Satan keep record of offenses that Jesus will in time forgive and those who
judge others and attempt to hold them as criminal in like manner shall Jesus
hold that person in like measure in contempt for passing judgment not
forgiveness unto others as deserving of equality as the next person. Judge not
unless judgment is what you expect in the afterlife. Heaven is the dwelling for
the saints that gave all away that God is the only recipient of glory for He
had the foresight in knowing the nature of mankind ahead of time and planned
for us all to find equality at the same time and at the same place wherein He
dwells with us in peace, harmony, equality, and joy everlasting. Those who
measure ithers are pre-measuring, pre-profiling, pre-classing, or pre-judging
(prejudice) based from the very first contact they have with the public. Peter
concludes with: It was the best coat I ever had. Jesus answered: Be not
troubled about your coat. Peter asks further: But how am I to keep warm? Jesus
holds out His coat as an offering to Peter and thus making His Disciple like an
equal to my Lord who sheds light and the darkness flees without recourse from
before His Father’s Throne. Jesus then states that: “Our work will start in
Galilee!” That is precisely where the Lord has placed me in my ministry for
Zion and this is where the work shall be continued in Galilee of the Gentiles.
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Jesus
finished His discourse with Peter on equality when upon departing for Galilee a
stranger appeared to be following the Lord and His then four Disciples Peter,
John, Andrew, and Judas. They question the man called little James asking him
Why do you follow us? Little James replied: I heard what Jesus said and I liked
it. And if He is going to say anything else I want to hear it. Just as nigh as
a few days ago I saw a protester grab the microphone at a protest of civil
disobedience where the person said: LET THEM SPEAK; or in other words that if I
am going to say anything else they would like to hear more than just the Dove
Brief. Jesus is not a figment of my imagination and no I am not loony. Jesus
and I are indeed on the same page for He said it best by the words: When you
see the Son you see the Father and when you see the Father you will also see
the likeness of His Son. Jesus speaking to little James said: Come walk with Me, and so he did. They walked side by side as if symbolic
of both being equal and without strife to get one ahead of the other like is
the consequence for inequality. Little James asked Jesus: Is what You say just for us or is it for everyone? Truth is equality
is for everyone and no criminal act can suspend it. All are created that way
and in golden utopia all shall be treated in like manner.
The next scene is of the messengers sent
forth from the Sanhedrin to John the Baptist who return to tell Caiaphas (High
Priest) that John had spoken saying: Let the powers tremble! Caiaphas asks: Who
is this Baptist? He received this answer: His name is John, He preaches
revolution. Caiaphas asks: For Romans? He is answered: All Authority. This
sounds like the general message of the Dove Brief again! Jesus was a
revolutionary and I have heard such mumbling myself. Next there was an elderly
gentleman who spoke saying: It is written that the Messiah will come to the
City of God. I spent seven years in search for truth while encamped atop Zion
in earnest submission to the Will of God in His Tabernacle and did not fear but
revered every Word that proceeded straight from the Horse’s mouth.
As Jesus and His Disciples approached
Jerusalem and were walking northward and at a distance of about 10 miles
outside of the City of God. The site where Moses was last seen before going
quietly into Heaven is where the pilgrimage of 4/9/2016 also departs and from
the hillcrest summit just to the west the promontory of Will Hill is plainly
visible. They were on a mission toward Galilee or anciently known also as the Sea
of Gennesaret with its dam remnant located just northwest of Oconee, IL. As
Jesus and His Flock were approaching the majestic city it was heard: “A mighty
fortress” speaking directly to all of the landscape around Will Hill that is a
well-defended and whom the Lord God is safe and secure within. Still more was
heard: “She who was once great among nations has lost Her
(Mother Earth’s dust and spirit) glory.” No human being will hearken nor turn
aside to show Her any cognizant respect or reverence,
let alone love Her enough to be responsible and care for what cares for them in
all their daily need. The Disciple continues: “Now She
stretches out Her hands, and there are none to comfort Her.” Jesus advises
them: “There will be a time to enter.” He continues: “Oh Jerusalem, Jerusalem;
the City that murders the prophets and stones those who are sent to Her.” Jesus expressed a sincere need or conviction to free Her children caught up in science or education allegedly
disproving theology and supporting evolution. Jesus adds: “Oh, how I long to
gather your children.” “But you will never see me until the time that they say:
Blessings upon Him who comes in the name of the Lord.”
The next scene is at the house of a rich
man who spots Jesus and His following from a distance approaching his house and
replies: “They must be hungry.” This implies that when we see the coming of
Messiah that we should all act as gracious hosts of the Host of Heaven. The
rich man calls to the saying: “You are welcome into my house.”
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He,
the rich man, invites them in for rest and food and they did enter in.
The next scene is of Pilate entering into
the quarters of the Sanhedrin asking: “Rome will not tolerate it, and I will
not tolerate it; why do you.” The High Priest asks: “What Governor Pilate?”
Pilate responds saying: “This man on the Jordan, John the Baptist; Why are the
people listening – giving him encouragement?” The Roman government, nor its
eagle-eyeing constituents, nor even the Pope give any credence to my words, though
they ought, and attempt to make me into a back-country know-nothing they think
does not deserve to speak free wisdom. They think if it is disseminated free of
charge then it holds no real value. Like John, I too baptize in Jesus’ name, in
that very same stream’s waters today, or whenever I am sought out to do so and
yet the enemy Satan despises any action they consider reprehensible. Seek me and I will pray with you (while in my
presence), over you (as your counsel) and for you (after we have departed one
another’s company). The High Priest then replies: “There is nothing we can do;
the man is in King Herod’s territory.” Pilate continues by asking: “Have you
spoken of him to Herod?” No, they replied. Why not? He asked. We intended
asking your lord’s (Pilate’s) permission. He answers: You have it. Pilate then
adds: “I care nothing for your superstitions or your God. I am here to keep
order in this desert land; and that I will do.” Pilate adds: “I want to hear
nothing more of this troublemaker; or anyone like him.” Sounds almost identical
to the words handed down from a government grown too big for its britches like
the arrogance of too big to fail banking system that the people can take down
if they stand up against government getting any more powerful than to assume it
can keep God under wraps. They want nothing more than the silencing of any
conversation concerning the Kingdom of Heaven or of their lack of jurisdiction
that allow them to prevail by force over the coming Kingdom they have no
authority over and cannot deregulate by force of terror or dismantling of its
sponsor’s reputation.
Next, back to Jesus, and the question is
posed: “And what commandment is first of all?” Jesus answers: “Hear oh Israel,
the Lord our God is One Lord; and thou shall love the Lord thy God with all thy
heart and all thy soul; and with all thy mind and all
thy strength.” He continues: “And the second Thou shall love thy neighbor as
thyself.” There is no greater commandment than these, He adds. The rich man
agrees saying: “Well said, you have said the truth; for to love thy neighbor as
oneself is more than all the burnt offerings and sacrifices.” To burn an
offering by payroll deduction and then tithing becomes second fiddle or eating
an offering already sacrificed to false idols. Lazarus, the rich man, proceeds:
“I wish others could understand the wisdom that you say.” The Apostle John
replies: “They will (looking toward Jesus), won’t they Master?” Jesus answers:
“You are not far from the Kingdom of God, Lazarus.” He asks Jesus: “Tell me,
would it be possible for me to go with you (by becoming another of His
followers)?” Jesus adds: “You are wealthy.” Lazarus: “Yes, I am.” He asks: “Do
you consider wealth a crime?” Jesus says: “Not at all, but it may become a
burden.” “For what does it profit a man to gain the whole world and lose his
soul?” In other words, when mankind sets their heart on things mortal, like
inequality, he loves to take advantage or false testimony to gain financially
over his neighbor. Those with the most toys are made heroes or stars and oft
considered successful but those who truly care for the well-being of their
neighbor seeks to share the abundance that was given them from above. Lazarus
asks Jesus: “Are you saying that a man cannot have both money and a soul?”
Jesus said: “I am saying that it is easier for a camel to go through the eye of
a needle than for a rich man to enter the Kingdom of Heaven.” What Jesus said
was that through the eye of the needle that sews the tie that binds the garment
of holiness is made manifest in this world of suffering and shame caused by
those too proud to accept equality.
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Then, Lazarus’ sister speaks saying: “My
brother will go to Heaven, he is a good man.” Jesus asks: “Did I say that he
was not good? I said that he is wealthy and where a man’s wealth is there will
be his heart also.” Jesus continues: “Man cannot serve two masters,
you can’t serve both God and money.” (I would add that to worship the agency
that coined it is futile and leads to damnation). Lazarus says: “But I give my
money to God; I give a third of all I earn.” (To earn is to possess or err. Via
property all are condemned for the Holy Spirit is not in them as they would do
unto others as they themselves would hope others will do for them in equal
dominion under One God of all that is, was, or ever will be). Jesus said: “I
know a widow woman who gave two pennies (or Greek farthings).” Lazarus
questions: “What is two pennies?” Jesus adds: “It was all that she had.”
Lazarus adds: “But I love God.” Jesus asks him: “Would you give up all that you
own and follow Me?” Lazarus responds by asking: “Who
could do such a thing?” Today this question resounds in America and the people
who remain too proud of their accumulated property shall in no wise enter into
the Kingdom of Heaven because they refuse to give to the church all that they
allegedly earned in a corrupt society of financial wizardry that has set God
far from their heart. Do you give God the glory, or do you serve them who laugh
it to scorn or rebuke the only truth that can save them? Lazarus rejects the
opportunity to come out of the kingdom that steals equality and considers such
a request as impossible or at least in the natural scheme, but by Divine
Authority the supernatural shall leads His flock homeward.
Lazarus’
sister begs Jesus to stay asking Him please. The Disciples thank them for their
hospitality saying we are grateful for the rest and provisions. Lazarus’ sister
says: I am frightened for Him. Lazarus asks, Why, Mary? She adds: “He is too
good.” Or she was worried for His well-being because she recognized the threat
that
He
was to those empowered over the still huddled masses in today’s atmosphere of
inequality.
Next
scene with the High Priest consulting Herod Antipas: “These emissaries have
come from Jerusalem with disturbing reports of a fanatic preacher, a so-called
Baptist who incites great crowds on the Jordan River. Herod Antipas asks: so
why did you come to me? “He stands day after day in the water and spreading
sedition.” Herod Antipas asks: “Did it ever occur to you that as ruler here I
have more to do than chase an eccentric screaming hell and damnation out of the
Jordan River?” (Does the president have more important things to do than to
support social indignation with unjust inequality?) They High Priests says: I humbly suggest that your majesty has not grasped the
inflammatory possibility of this man’s preaching. This would also be good
advice for those who think themselves to high and mighty to stoop to listen to
such powerful words that come from God and not from my flesh. The government
still assumes God to be dead and thinks that there shall be no cost for their
proudly independent stance or outlook of inhumane treatment for those who trust
and obey the Word of God. They shall soon come to know truth even though they
shall likely remain hard-hearted in their open rebellion against His coming
Kingdom. Herod Antipas states: That all prophets are imposters. Another speaks:
“He is attracting great crowds from all over Judea and Galilee and promising a
better world to come.” Herod Antipas says: “Good for Him, we can use a better
world; preferably one without Romans.” A priests says:
“He speaks of the Christ that is to come.” The King in that land asks: “What
did you say?” The priest answers: “The Christ, your majesty, the Messiah.”
Herod Antipas then orders his men to bring that Baptist to me. (Today, the
people elected over this land hear none of God’s Word and openly make jokes
about the savage beast who chose to mention things before unmentionable by law
of darkness condemning all to death and that none can escape the vices of sin).
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(But in Jesus’ name many shall know and
have faith and stand true until the time when God has shut the mouths of those
who pretend to be at peace while using avarice to contend for all the wealth
the world can offer which still belongs to us all equally and without favorite,
bias or prejudice).
Next, Jesus and His Disciples are marching
into Capernaum and reach the city’s gate to find Matthew the tax-collector
stationed there who asks Jesus: “Do you have anything to declare?” Jesus
answered: “Only my Self and My Father.” Matthew asked: “Where is Your Father?”
Jesus
answered: “In My heart”. Matthew asks: “So why are you hiding Him from me?”
Jesus: “I am not hiding Him – He who sees the Son sees the Father.” Matthew
asks: “Has He anything to declare?” Jesus: Yes, His love for you.” Matthew
says: Well now, I cannot very well tax that now can I? (In other words God’s
Kingdom has set legal precedence at law that no government formed after can
claim jurisdiction or have the ability to tax that which belongs to and in
Heaven). Jesus says: Follow Me Matthew!
Jesus and His Disciples then approach the
synagogue in Capernaum where Judaism was preached. They cover their heads and
enter in while prayers are being uttered. They each touch the doorposts as they
enter into the Temple. They are seated and are listening to the message: “The
day of the Lord comes, cruel with wrath and fierce anger to make the Earth a desolation; the Lord will punish the world for its evil
and the wicked for their iniquity (or inequality).” The priest continues: “When
we know a sinner we must look upon him with horror and drives him from us
(shunning him).” Jesus speaks: “NO.” The priest continues: “A righteous man
turns away from evil for the way of the weak may lead him astray.” Jesus again
speaks: “NO.” The priest asks: “Who are you?” (Just as the people today ask of
me, as if unauthorized to speak about those I love). Jesus, He replied, of
Nazareth! The priest asks: “What is it that you wish to say?” Jesus: “In the
Scriptures it is written, I desire mercy and not sacrifice.” “I would tell you,
rebuke your brother who sins, but if he repents forgive him.” A stranger in the
assembly asked: “What do you think that you are telling these good people?” Jesus
answered: “I would tell them to do unto others as they would have others do
unto them!” He continues: “Our God is a God of salvation not of revenge (not the
law as mandated by heathens passing sentence by constant complaint or bickering
of what is allegedly fair for those with great wealth).” Jesus continues
speaking: “Only through FAITH is there salvation and only through love is there
hope.” “Knock and it shall be opened unto you” (those who earnestly seek truth
and the need for equality shall find it by thinking like Jesus, acting like
Jesus, and walking in His footsteps). “Ask and it shall be given to you; have
faith and you shall be made well, believe and you shall live forever. Walk with
the glory of God in your heart.“ Another in those
gathered was a man born lame who asked: “Why do you speak of walking to us who
are crippled?” Jesus answered him saying: “In the eyes of God no man is
crippled, except in his soul.” (The lame that walk in likeness of the worldly
is not going anywhere but rather is spinning his wheels for they seek no part
of walking in perfect equality one with the other as good neighbors). The lame
man said: “It is simple for you to say, but I cannot walk.” Jesus commands him
saying: “Rise and you shall walk!” The lame asks: “Are you mocking me? I tell
you I cannot walk.” Jesus: “You have not tried - because your faith is weaker
than your legs.” The man said: “I worship God and my faith is strong.” Jesus
again commands: “Rise and walk!” (Those who say that it is impossible for us to
walk in perfect equality has not tried to do it with
God’s help and gives up much too easily without ever finding that by faith all
can share the vast abundance without selfish possession or property-based theft).
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The lame man then gets up and walks for
the first time and thanks Jesus for making him well and for healing his legs
that were made strong by faith that the Divine Way heals all who try to walk in
equality rather than crying or giving up by faithless “I can’t”. Jesus adds
that it was not I who made you walk but your faith that has made you well”
(faith that overcame what before was considered impossible to accomplish
without it). Jesus adds: “There are many who cannot walk, there are many more
who can but will not.” (Blessed are they who come walking in equality and show
others that they are not lame at all except by their own choosing).
Next, at the River Jordan, those who serve
Pilate were commanding John the Baptist saying: “I have orders to bring you to
King Herod.” John answers: “I have orders to bring you to God, heathen.” They
asked him: “Will you come with us peacefully?” Baptist retorts: “I’ll not come
with you at all!” (What he meant was that there was no way that he would be
persuaded to return to inequality having tasted the sweet favor of the Lord’s
equality). The soldiers arrest John the Baptist and take him by force against
his will to a dungeon in Herod’s castle. Herod sees John being placed in chains
in his cell and says: “I have heard many things about you Baptist.” John
speaks: “And I have heard many things about you Herod; all bad - Repent.” Herod
asks John: “Do you know to whom you are talking?” (As if asking if he knew the
fierceness of authority that has gone to the head of a country or province by a
position of power that made false gods hold sway by executable orders). Herod
says: “I am your king.” John says: “I have no king, but the LORD GOD.” Herod
asks: “Where does He reign?” John replies: “Over all that has been and all that
will be.” Herod: “How will I meet Him?” John: “By standing in the next line you
come to this side of hell.“ (Are you still too proud
to admit whose side you are really on now, Mr. Chief Executive Officer of the
World Police)? John: Christ has come! Herod: “Where do I find this Christ; if
there is such a One?” John: He will find you (just as I have found the little
horn). John: “You will stand at judgment with the other sinners” (those who fail
to heed God’s command for equality shall stand before God to give an answer for
why they forsook the will of those equally empowered to serve without respect
for wealth or property). John: “There will be no pardon for you, King Herod.” I
pity you! (Those who are in power shall eventually bow down before the Lord God
or shall remain proudly capable of doing things without help from their maker
and thus worthy of pity.”
In the next scene Jesus says: “Come unto
me all who are heavy laden (burdened by strife) and I will give you rest; take
my yoke upon you, learn of me for I am meek (not better than) and lowly in
heart (not proud but humbly equal) and ye shall find rest for your souls.”
Jesus adds: “For My yoke is easy (equality) and My
burden light (shining example of holiness and righteousness). Jesus said: Follow
Me, I am the bread of life (having faithfully eaten manna), he who comes to me
will not hunger (being transfigured into immortality) and he who believes in Me
will never thirst (I am here to drink in Jesus being planted by the waters of
the River of Life).
The
next scene is the Sanhedrin before Caiaphas with many missing and a priest or
bishop says: “Large crowds gather to listen (like the trumpet heard around the
world of Zion’s beckoning) and all we hear of is this Jesus of Nazareth (like
those who call me as many names as they would have Christ Jesus Himself)”
Caiaphas asks: “Did you see Him cure that cripple?” (Those who said they were
free did not walk freely but were crippled by big government). The bishop
saying: “With my own eyes, Lord Caiaphas.” Tell me, how could they know this
man was really crippled? (Is America crippled by the too-big to fail bankers
who hold the citizens hostage)? He answered, “I have known this man for years
and this is the first time that I have seen him walk”.
Another
speaks: “Ridiculous, a tale for children”; while another declares it sorcery.”
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Jesus speaks: “I am the Good Shepherd and
I know Mine (the equal) and Mine know Me; and they
shall hear My voice (repent of inequality) and there shall be One Fold (ONE
EQUAL FLOCK OF HEIRS) and One Shepherd (who safeguards their well-being).”
Another crying out: “Who is this One? Another declaring: Jesus of Nazareth.”
Herod Antipas’ court a his
sergeant says: “They are saying that this Nazarene made a crippled man walk,
and there are rumors of even more astounding things.” Another in Herod’s court
says: “I have a report, your majesty, that He is gathering an army.” Herod
questions his sergeant: “Is this true?” The sergeant says: I suppose it could
be said as true, but only a handful; travel with Him. The other speaks: “Ten or
Twelve but thousands come to hear Him.” Herod says to his sergeant bring that
Baptist out I want to talk to him. Herod Herod’s wife asks: “Is this creature
your prisoner or are you his?” (The same might be asked of Obama)! Herod asks
John: “How was your lodging Baptist (in the dungeon)?” John answer: Lonely, if
the Lord were not with me.” Herod: “It’s not lonely
there in your cell?” John quickly answers: “No, God comforts me; He sustains
me.” (Against all odds, threatening, and name-calling yet I am not afraid for
He comfort me as I call always find peace knowing that equality is my goal in
treating everyone as God’s holy creature regardless of condition, state, or
national affliction). Herod says: You talk like a fool. John adds: And I pray
for your soul! (Like I also pray that Obama wakes up in time to make amends
with His Lord and Savior before the offer of salvation with faithful repentance
is withdrawn). Herod retorts: “Forget my soul.” John says: “Not until you
remember it; go to your knees. He continues: Ask the Lord to forgive your sins;
send back your brother’s wife.” (Herod or any man’s or brother’s wife refers
directly to the state we are forced by edict of darkness to obey whether
previous married in a union of one man and one woman. Marriage to the state is
adultery and God despises false gods who come in the name of individualism to
serve themselves of what belongs to their brother).
THE
NEXT RELEASE WILL BE 5 OF 7 LETTERS TO THE PEOPLE OF GOD AND IS SET TO RELEASE
BY SEPTEMBER’S BLOOD MOON – 9/28/2015 - This is the final blood moon of the
2014-15 TETRAD or four blood moons in a short window of time.
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