Ancient Jerusalem, IsraeL 62571

TEMPLE UTENSILS FOR WORSHIP

�� In the diagram above Stations #1, 2, & 3 (see Bethlehem Star) are the Father, Son, and Holy Spirit of Eternity Past while A, B, & C pertains to the Age of Time as the Stations of Jesus, the Virgin Mother, and the Son of Man reborn of SPIRIT AND TRUTH. In Zion Station "A" has been pilfered and the articles or instruments of worship are gone. Perhaps a native saw the Northern Tribe of Israel's Pilgrimage around 600 BC and then the Cherokee "WHO AS A NATION ARE TO RISE AGAIN". STATION "B" and "C" are intact and likely where the Stone Tablets and Ark are beneath that only after defeat of the Gentiles can it be unearthed and that shall be the last excavation of remains of the remainderman who holds reversion rights to this Beloved Land for all the sons and daughters to come to be at peace with the elders and the elders being equal to those just as worthy without discrimination, judgment, or civil consequence to pay Yahweh back for their accountability. These STATION "A" instruments were from Solomon's use in ceremonies, sacrifices, and worship in the FIRST TEMPLE SITE. Now, it can be finally understood where these ancient artifacts might have escaped to after growing legs and horns.

�� An article in the ANCIENT AMERICAN MAGAZINE entitled: MYSTERIOUS EVIDENCE OF ANCIENT VISITORS IN ILLINOIS... OR AN ELABORATE HOAX?, begins by pisclosure that in 1982, a spelunker named Russell Burrows from the southern Illinois town of Olney, discovered a mysterious cave along a branch of the Little Wabash River. It took about a month to figure this story out and what had occurred. First of all, Mr. Burrows name was likely spelled BURROUGHS like others native to the REAL SITE of the 1982 discovery. In Henson Cemetery, between Xenia and Orchardville, is a small rural burial ground almost forgotten except for the gigantic MEMORIAL STONE that is both very elegant and expensive. At the bottom is the inscription Friends of 1982. Now it just so happens that in that same cemetery lay the carcase of LYDIA GUNDI was interred as the "Last Known Free Native" who was on the Trail of Tears with all of the helpless people who did not have blankets as many of them had been driven from home barefooted from their homeland. On the morning of November the 17^th the natives encountered a terrific sleet and snowstorm with freezing temperatures and from that day until we reached the end of the fateful journey on March 26^th 1839, when the suffering of Cherokees was evidence of genocidal tendency. The trail of the exiles was a trail of death marked only by a small sign near a Brownsburg, IL cemetery. They had to sleep in the wagons or on the ground without fire and it was told that as many as twenty-two of them to die in one night of pneumonia due to ill treatment and cold. Finally winter broke and they departed to cross the "Old Man River" while the ice would support their wagons. While crossing the "Mighty Mississip" an incident occurred for which Lydia was blamed and her ear lobes cut off to mark her as having wronged someone of EQUALITY. She was disowned from her native Cherokee tribal affiliation and exiled back into IL. After this she returned to her native Mound Central (Cahokia) and then eastward knowing the way home from the Hub of Cherokee, Natchez, and many other Nations last but not least the Zohoya and Kaskaskia. After Lydia made her way home to Clay and Wayne counties she lived in the cave in a life of solitude being marked for life but finally befriended a settler's family and cleaned house, gardened and did chores as a housemaid (native slave). This Cherokee exile, after living off the land in the cave returned often to check on and thus a type of Divine guardian angel over the instruments of worship for the ancient house of Israel that were discovered in 1982 by Russell Burroughs from a cave where the last known Indian lived as wintering quarters. Among these Instruments of Worship was found the seven candled menorah and more. Needless to say, mainstream scientists immediately dismissed the discovery as a hoax. More kindly, others suggested that the carvings may have been placed in the cave, and forgotten, by an innocent hobbyist years before. They believed this unknown person would have never dreamed the stones would be accepted as genuine. Other researchers were not so quick to dismiss the site and continue to study the artifacts today. They believe that it just might be possible that the stones are real.

In a second issue of the Ancient American Magazine was an Article entitled Mystery Cave Could Prove Ancient Vistors Here by John Tiffany tells that Mr. Burrows stopped to eat his lunch on a bluff that overlooks a valley. He stood up and stepped on the edge of a flat, round rock. His weight on the side of this rock flipped it as if on a pivot, and Burrows found himself falling into a pit below the rock. His first entrance was through this portal and into a tunnel-like passage which has a drop-off of about three feet just inside of the portal. I was met with a strong, musty odor. Not of decay, but musty. As he moved my head and light around, he saw a full human skeleton reposing on a large block of stone. The skeletal remains bear several fine artifacts such as armbands, headbands and other such items, all of gold. The cave is said to lie somewhere along the Skillet Fork of the Little Wabash River in southeastern Illinois. It supposedly contains 13 elaborately ornamented burial crypts. It is unclear and a matter of controversy who, besides Burrows, has actually been inside the cave. But Burrows has produced hundreds, if not thousands, of curiously carved stones that he says came from the cave. And some of the artifacts allegedly were not of stone, but of gold. It is claimed that Burrows sold off enough artifacts to unknown buyers that he was able to place $7 million in Swiss numbered bank accounts. According to Swiss journalist Luc Buergin, this money derives from the illegal sale of gold artifacts from the North American burial site. Other sources claim that Burrows melted down all the gold and sold it as ingots. Still others question whether there ever was any gold in the first place.

�� Burrows himself told TBR that over a ton of gold was found in the cave, and that none of it ever left. No one, other than myself has likely ever found the cave, that Burrows blasted closed with dynamite. �What I can authenticate,� Zena Halpern told TBR, �is a very, very rare menorah with a triangle base. The unusual aspect of a triangle base menorah is what distinguishes these stones and makes them so unique. There are only two known examples in ancient Jewish sources of this unusual menorah with a triangle base, and they date from the first century B.C., when the menorah still stood in the Second Temple. Prior to the destruction of the Second Temple, menorahs were not depicted due to the prohibition against reproducing sacred objects from the temple. How ever, after the destruction of the temple in 70 A.D., in about the second and early third centuries A.D., menorahs began to be represented in the diaspora, and they all had three legs as a base.

The first example of a menorah with a rare triangle base is relatively unknown and is found on coins minted by the last Judean king in the years from 40 to 37 B.C. The name of the king appears on the coins: Mattathias Anti gonus II. This was a daring and innovative act for the king, as the reproduction of the menorah was forbidden by Jewish law. However, he was engaged in a desperate struggle against Herod and the Roman legions for control of Jerusalem, and he minted the coins as a Jewish symbol to rally the people to his cause. This triangle-base menorah never appeared again on coins and did not appear on any Jewish objects until the late second or early third centuries A.D., and when it appeared it had a base of three legs. The second example of a menorah with a triangle base is from an archeological dig in 1969 beneath the Old City of Jerusalem from a house partially destroyed in the Roman assault on Jerusalem. This menorah was incised in plaster on the wall of the house and is considered the earliest clear depiction of the menorah which stood in the temple. It is dated to the Herodian era, 37-4 B.C. Prof. Nahman Avigad, director of the excavation, stated that the menorah had been found only a few hundred yards from the Temple Mount, and the artist probably saw the temple menorah every day. The depiction is rare because of the holiness of the object. (New York Times, Dec. 3, 1969)� The appearance of this menorah, an obscure and rare object, from a brief window of time, on these stones remains an intriguing mystery. Along with the menorah, three ancient Hebrew letters also appear on the stones, which are yod, heth and daled, possibly an ancient spelling of �Judea,� but more analysis is needed to confirm this. There are also depictions of sacred objects from the temple on some of the stones such as the shewbread table, musical instruments and a possible shofar. There are many unresolved questions remaining about the cave, and much controversy has occurred over the years.

�However, the reproduction of this rare, triangle-base menorah poses a most intriguing and fascinating mystery. Cyclone Covey, a historian who has studied many languages and epigraphy, is convinced the cave is genuine. He stated: Carthaginian religion was Egyptian, and their outpost was the Siwa oasis, a place visited by Alexander the Great, and called by them Amonia, from the Egyptian god Amon. It was a famous oracle throughout antiquity because it was like the Delphic oracle; it was one of the four major ones that could predict the future. It was visited by the Emperor Hadrian. All the Libyans of north Africa adhered to the Egyptian religion. The cave is an Egyptian-style mausoleum. The tombs of the kings of Egypt are constructed in the same way as those in Burrows Cave. They are water-tight. Burrows had not been to the tombs in Egypt, but his description matches it completely. Many of the stones from the cave are written in Numidian, and some are in Libyan, while others are in Ptolomaic Greek. The Yuchi Indians used to live in a large area, among all the tribes that were Algonquin speaking. Their own language is of Scythian derivation. The Yuchi tradition is that they had a sacred mausoleum in that vicinity, which they sealed, about A.D. 800. Cahokia rose like a mushroom and became the dominant power in the region. Russell did not know anything about this tradition when he discovered the cave. The cave owner was known as �Neff,� but his real name was a lengthy Italian one. Carthaginian gold coins were molded, and they have a horse head on one side. The Yuchi tradition is that there was gold in the cave, and an archive. The Yuchis in the time of DeSoto lived in houses, not teepees, and were lighter-skinned than other Indians.

�SEAL OF OFFICE

DOVE BRIEF OF YAHWEH�S AGENT

Signed, sealed, and delivered this Day of Judgment - ____________________________.

Lion-like Genius of Peace

1/19/14

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