SIGNS AND WONDERS ON EARTH

THE ORIGINAL THUNDERBIRDS

CREATURE No. 1 

 

 

   The Thunderbird was highly revered among natives of this Beloved Land driven to near extinction around the globe and yet they remain as a testimony to their Guiding Light within that they thanked every time game got close enough to make sacrifice that the supreme creatures of flesh and Spirit are sustained by that ONE TRUE PROVIDER UPON WHOM WE ALL RELY FOR DAILY BREAD. The Gentiles walked through the land like they were intent to make no more of this lesser than worthy of equality type of BRED-RACE for the praise, worship, and glory of HIS CREATION.  

 

   In REV 4:7 - The fourth beast is like unto a flying eagle, and the first beast was like a lion roaring LIKE UNTO BAYLONIAN CAPTIVITY WITH THE TORSO AND HEAD OF A LION AS ANCIENT BABYLONIAN SYMBOL, and the second beast like a calf LIKE THE TORSO AND HEAD OF AN EGYPTIAN with their ancient symbol of the Golden Calf with the round disc (cistern) nested in between two horns or the spanning of the Heaven between the two Holy Hills, and the third beast had a face as a man or looking at the Earth's face a Woman's Instrument of Eternal Facial Expression that DIVINELY FOUNDS, GROUNDS, AND MAKES CONCRETE FOUNDATIONS OF EARTH.   

 

    The Gentiles have wrote the book of Black Definitions in darkness roaring that "YAHWEH IS DEAD" BECAUSE WE HAVE CLOSED THAT CASE AND MOVED ONTO MORE IMPORTANT MATTERS OR ISSUES THAT CAN BE REMEDIED by anything short of an ACT OF YAHWEH!

 

 

SIGNS AND WONDERS ON EARTH

THE ORIGINAL THUNDERBIRDS

CREATURE No. 2 

 

 

Illinois Piasa Bird

Native American Legend - from Wikipedia

 

The Piasa or Piasa Bird is a legendary creature that was depicted in a mural painted by Native Americans on a cliff above the Mississippi River witnessed by Jacques Marquette on the French Expedition of 1673. Its original location was in Jersey County near present day Elsah, Illinois. The "Piasa" may also be a representation of the "Uktena," or underwater panther, which appears in the mythology of many eastern native traditions. [ citation needed ]   The name "Piasa", pronounced in English /pajs/ or "pie-uh-saw", is from the Miami-Illinois word páyiihsa (cf. Anishinaabe : apa'iins(ag), "little people(s)"), the name for a type of small supernatural  dwarves said to attack travelers. The connection between this Miami-Illinois word and the "Piasa" illustration is confirmed by such early French transcriptions as "paillissa", found on Nicolas de Finiel 's map of 1798. (See Costa 2005: 297). Etymologies which claim the word "Piasa" means "the bird that devours men" or "bird of the evil spirit" are impossible, and are not rooted in the Illinois language, however, ancient pictographs had a picture-word for POWER as the Feather, and Fig. # 9 as the picture-word for SPIRITS ABOVE with the THREE STATIONS OF THE HOLY TRINITY ATOP A HOLY MOUNT. Fig. #10 is another pictograph

which meant WHIRLWIND.

                                                                      

     Fig. # 10

 

   Another native pictograph was Fig #11 means METEOR, and Fig # 12 meaning Death like looking downward into the cistern and the ring also being eternal, endless and a Sign of Eternal Matrimony as the Bride of Christ with all being JOINT-HEIRS of Endless Equality. I have seen the Promised Land buit none have "Ears to Hear." Fig #13 is the ancient pictographs for ISLANDS OF THE MOTHERLAND and Will Hill has double summits with the sides of the North around the Holy Instruments of Worship.  

                                                                            Fig. # 11

                                                                            Fig. # 12

                                                                            Fig. # 13

 

 

  In 1673, Father Marquette discovered the painting on a limestone bluff overlooking the Mississippi River while exploring the area. He recorded the following description of his discovery:

  "While Skirting some rocks, which by Their height and length inspired awe, We saw upon one of them two painted monsters which at first made us afraid, and upon which the boldest savages dare not lLong rest their eyes. They are as large as a calf (REV 4:7); they have horns on their heads like those of a deer, a horrible look, red eyes, a beard like a tiger's, a face somewhat like a man's (REV 4:7), a body covered with scales, and so long a tail that it winds all around the body, passing above the head and going back between the legs, ending in a fish's tail. Green, red, and black are the three Colors composing the Picture. Moreover, these 2 monsters (Creatures #1 & #2) are so well painted that we cannot believe that any SAVAGE is their Author; for good painters in France would find it difficult to reach that place Conveniently to paint them.

 

John Russell Account

   The monster depicted in the mural was first referred to as the "Piasa Bird" in an article published in 1836 by John Russell of Bluffdale, Illinois. The article was entitled "The Bird That Devours Men." According to the story published by Russell, the creature depicted by the painting was a huge flying monster that lived in the cliffs. Russell claimed that this creature attacked and devoured people in nearby Indian villages. The legend, as related by Russell, claims that a local Indian chief, named Chief Ouatoga, managed to finally slay the monster using a plan that was given to him in a dream from the Great Spirit. The Chief ordered his bravest warriors to hide near the entrance of the Piasa Bird's cave. Outoga then used himself as bait to lure the creature out into the open. As the monster flew down towards the Indian Chief, his warriors slew it with a volley of poisoned arrows. Russell claimed that the mural was painted by the Indians as a commemoration of this heroic event.

 

 

 

 


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